Subhana rabbike rabb al izzeti ama yasifun wal hamdul illahi rabb ul alamin wa selamun alel mursilin.
There is no way I can do due honour to all those who have found paths through the forests and deserts of the spiritual landscape and all those who have cultivated the garden of humanity. It is in the nature of the development of muhyiddin (enlivenment of religion) that the goal of all paths and ways is one, though the roots and routes may be many. it is in that spirit that I offer the above quranic prayer (glory to your lord, lord of dearness beyond description, and praise to god lord of the universes, and peace be upon those who receive the messages of truth).

Muhyiddin ibn Arabi (1165 - 1240)

My heart has become capable of every form: it is a pasture for gazelles and a convent for Christian monks,
And a temple for idols, and the pilgrim's Ka'ba, and the tables of the Torah and the book of the Koran.
I follow the religion of Love, whichever way his camels take. My religion and my faith is the true religion.

The ecosacral way is devoted to muhyiddin, to the recognition, remembrance and living of the sacred. Ibn Arabi's exposition of the foundation of humanity upon the unity of existence is both the greatest intellectual challenge of the age and the revelation of the spiritual intention underlying the evolution of universe.

Beshara is an environment for the study and practice of muhyiddin

Liu Yiming (1734 - 1821)

Yin is darkness, silence, that no one can see, no one can know; it means solitary vision, solitary knowledge.
Convergence is meshing; it means a pair joining so that they become as one.
A Classic is a pathway, a road, a constant; it means a perennial path in life, something lasting and unchanging.
The Classic on Yin Convergence deals with the Way in which the light of spirit is used subconsciously to mesh tacitly with creative evolution. When they mesh tacitly with creative evolution, then people are united with heaven. Their action and stillness are both celestial workings, and the people are each a Heaven...
The two expressions "observing the way of heaven" and "practising the action of heaven" are themselves a celestial ladder that can enable people to become enlightened immortals, a great road for saints and sages. Everything outside of this is a sidetrack, seductive but misleading talk. That is why the text says, "that is all".
from 'Vitality Energy Spirit A Taoist Sourcebook' trans Thomas Cleary, Shambhala Books 1991

We owe much to the prolific translator Thomas Cleary for making available so many messages from the Daoist canon. In particular, it is now possible to appreciate the breadth and subtlety of Liu Yiming - a humanist enlightenment figure from China.
link to more information on Liu Yiming

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